Yeremia 4:7
Konteks4:7 Like a lion that has come up from its lair 1
the one who destroys nations has set out from his home base. 2
He is coming out to lay your land waste.
Your cities will become ruins and lie uninhabited.
Yeremia 4:13
Konteks4:13 Look! The enemy is approaching like gathering clouds. 3
The roar of his chariots is like that of a whirlwind. 4
His horses move more swiftly than eagles.”
I cry out, 5 “We are doomed, 6 for we will be destroyed!”
Yeremia 25:38
Konteks25:38 The Lord is like a lion who has left his lair. 7
So their lands will certainly 8 be laid waste
by the warfare of the oppressive nation 9
and by the fierce anger of the Lord.”
Yeremia 48:40
Konteks48:40 For the Lord says,
“Look! Like an eagle with outspread wings
a nation will swoop down on Moab. 10
[4:7] 1 tn Heb “A lion has left its lair.” The metaphor is turned into a simile for clarification. The word translated “lair” has also been understood to refer to a hiding place. However, it appears to be cognate in meaning to the word translated “lair” in Ps 10:9; Jer 25:38, a word which also refers to the abode of the
[4:13] 3 tn Heb “he is coming up like clouds.” The words “The enemy” are supplied in the translation to identify the referent and the word “gathering” is supplied to try to convey the significance of the simile, i.e., that of quantity and of an approaching storm.
[4:13] 4 tn Heb “his chariots [are] like a whirlwind.” The words “roar” and “sound” are supplied in the translation to clarify the significance of the simile.
[4:13] 5 tn The words “I cry out” are not in the text, but the words that follow are obviously not the
[4:13] 6 tn Heb “Woe to us!” The words “woe to” are common in funeral laments and at the beginning of oracles of judgment. In many contexts they carry the connotation of hopelessness or apprehensiveness of inevitable doom.
[25:38] 7 tn Heb “Like a lion he has left his lair.”
[25:38] sn The text returns to the metaphor alluded to in v. 30. The bracketing of speeches with repeated words or motifs is a common rhetorical device in ancient literature.
[25:38] 8 tn This is a way of rendering the Hebrew particle כִּי (ki) which is probably here for emphasis rather than indicating cause (see BDB 473 s.v. כִּי 1.e and compare usage in Jer 22:22).
[25:38] 9 tc Heb “by the sword of the oppressors.” The reading here follows a number of Hebrew
[25:38] sn The connection between “war” (Heb “the sword”) and the wrath or anger of the
[48:40] 10 tn Heb “Behold! Like an eagle he will swoop and will spread his wings against Moab.” The sentence has been reordered in English to give a better logical flow and the unidentified “he” has been identified as “a nation.” The nation is, of course, Babylon, but it is nowhere identified so the referent has been left ambiguous.
[48:40] sn Conquering nations are often identified with a swiftly flying eagle swooping down on its victims (cf. Deut 28:49). In this case the eagle is to be identified with the nation (or king) of Babylon (cf. Ezek 17:3, 12 where reference is to the removal of Jehoiachin (Jeconiah) and his replacement with Zedekiah).